Some similarities in the elements and components of the story of Adam (AS) are about Adam's rebellion, the relationship between Adam's descent and his caliphate, the divine covenant, and the divine names. The questions that arise in the mind of the audience and interpretations reveal the need for a hermeneutic analysis of this issue. Meybodi and Gonabadi have deciphered the similar, symbolic, and cryptic themes of Adam's story with a mystical approach. The reason for choosing these two interpretations is that both of them by using mystical interpretation and the cryptographic language have tried to clarify some ambiguous elements of this story. The story of Adam is full of secrets and mysteries addressed in past commentary books with different interpretations. The Quranic interpretations choose various approaches such as rational, narrative, ijtihad, mystical, etc. Among them, mystical interpretations in terms of hermeneutic approach and the use of symbolic language have been more powerful and attractive in clarifying the semantic ambiguities of the verses. Among these interpretations, the interpretation of Meybodi’s Kashf-al asrar and Gonabadi’s Bayan-al Saadat fi maghamat-al Abadat could be mentioned In the present study, we deal with the interpretable elements of the story of Adam (AS) in the above-mentioned works. In this qualitative study, the data were collected using the content analysis method. From a hermeneutic point of view, Meybodi and Gonabadi, while expressing various meanings of the divine names and words, by expressing their depth and mystery have provided the audience with a way to offer other interpretations and, based on modern hermeneutics, consider the final meanings impossible. However, they have not explicitly stated this. In the mystical interpretation of the similarities of the story of Adam (AS), Gonabadi takes an approach which focuses on ijtihad and reasoning while Meybodi uses a tasteful approach with a mystical and romantic tone. Both commentators have tried to find an interpretation of Adam's rebellion or infallibility, but in all the verses of Adam’s story, it seems that the prohibition of eating the fruit of the tree was for the sake of guidance and benevolence. Meybodi considers the divine names as subtle points or the secrets of God which have been entrusted in the heart of Man by the command of God, and no other being is worthy of carrying the divine trust. Yet, Gonabadi believes that the divine names are in Adam’s intelligence. In the Holy Qur'an, a combination of traditional and modern hermeneutic approaches can be seen. In similar verses, on the one hand, the knowledge of the intention of the author, who is God, is important,on the other hand, it is not possible to reach the final meanings because the celestial text originates from a vast and infinite source of knowledge which is not limited.

The aim of this paper is to expand flexibility of modeling in capital market fluctuations. We achieve the goal by introducing MRS-FITGARCH model for the first time in the world. We use weekly TEPIX changes from 2009 to 2017. The parameters could change through the regimes. Results show that there are two regimes; regime one with high return mean and high return variance and regime two with low return mean and low return variance. Adding asymmetric effects and long memory potential prediction, are the novation of our new model. Valued Negative asymmetric effects coefficient results that bad news effects on the fluctuations were less than good news. It was not to be valued in regime tow and it means, good news and bad news has the symmetric effects in this regime. In regime one, there is unlimited long memory coefficient but in regime two fluctuations effects decreases in hyperbolic rate.

In this Research, for the first time, MRS-FITGARCH model is used to evaluate effects of exchange rate shocks on stock market returns with innovations that are: time changing and asymmetric effects in Conditional variance, regime dependent and asymmetric responds to shocks from stock market and exchange rates, long memory potential in the same time of regime changes. From 2009 to 2017, in univariate model with fixed transmission probability, long memory and asymmetric effects coefficient were Valued and high return mean and variance was recession phase and low return mean and variance was expansion phase. After adding exchange rate shocks, low return mean and high variance was recession phase and high return mean and low variance was expansion phase but exchange rate shocks coefficient was not valued and decreased the LR test, so in weekly times, its effects on TEPIX returns, was not valued.

The concept of "happiness" has consistently garnered the attention of various philosophical and ethical systems. In his work, A History of Happiness, Nicholas White critically examines the historical trajectory of this concept while presenting the differing criteria employed by philosophers to define happiness. Ultimately, he concludes that happiness does not serve as an effective guide for applying diverse desires and goals. Notably, White does not explore the notion of happiness in the works of Islamic philosophers, such as Mulla Sadra. Given that Mulla Sadra's perspective on happiness and a flourishing life is grounded in his unique philosophical principles, the authors of this article aim to evaluate White's critique of conventional standards of happiness through the lens of Mulla Sadra's existential framework. This evaluation seeks to address whether the essence of happiness is clearly articulated within Sadra's philosophy or if the criticisms directed at other happiness theories, as interpreted by White, are equally applicable to Sadra's theory. Employing a descriptive-analytical methodology, this article elucidates Mulla Sadra's understanding of happiness and its efficacy about the criteria established by other philosophers. The research findings indicate that considering the various existential levels and capacities of human beings, a degree of happiness is attainable for all.

The historical witnesses evidence that Seyfi Hasani Saadaat have a long past in the local history of Qazvin. After the victory and establishment of Safavid government and acceptance of society’s official religion, this group established a close interaction with the new government. This religious connection as well as enjoyment of virtual power of lordship, transformed their social position to an aristocratic class and superior citizens in Iran’s society. They maintain their faithfulness and loyalty relationship toward Safavid kings anyway, and this way of behavior led to their constant and permanent position of all those centuries. The comparatively pervasive presence of Hasani Seyfis in religious and bureaucratic Safavid constitution, particularly in positions such as ministry, chancellorship and judgeship represents Safavid kings trust and assurance toward their elites abilities. This study, by using descriptive- analytical method and focusing on authentic resources attempts to provide a precise and documented picture of Seyfi Saadaat’s social position and activities in the Safavid dynasty in addition of their genealogy.

Risalat Fi Al-Arzagh is one of the Avicenna’s treatises which have been attributed to him in all Avicenna’s bibliographies. About twenty copies of this treatise have been identified and there is no doubt in the authenticity of attributing it to him.In the manuscripts marked by ص and ث, the treatise has been named by Risalat Fi Al-Arzagh; this title basically is derived from its topic related to the discussion of Arzagh. However, in the manuscript م, the treatise has been called Risalat Fi Al-Lutf Al-Khafiwhich has come from the first expression of the treatise as follows: “Several people who were not able to view the hidden aspect of subtitle Divine Wisdom…” the treatise also has been namedTaghdir Al-Arzagh and Risalat Fi Vujud Al-‘adl Fi Al-Makhlughat. In any case, it is obvious that treatise title is not Avicenna’s one.Regarding motive for composing the treatise, it is described in the manuscript  صas the report of a conversation occurred between a theologian and Avicenna in the treatise. However, in the manuscript ث the treatise has been considered as Avicenna’s answer to Abu Said Abelkhayr’s request. If this is correct, it should be regarded as one of the conversation topics between the philosophy and the sufi.Therefore it would be like some other conversations which have gradually been posed as an independent treatise because of the importance of subject.The content of the treatise concerns some questions on Divine Justice and its relation to the human differences in enjoying it, a topic which still is discussed by philosophers and theologians based on their type of thinking.

If the heart of the man whose nature and truth are sources of his being and full length mirror of God is contaminated with reprehensive habit such as haughtiness and egoism conceit, hypocrisy etc, it will lose its purity and be strayed from the main purpose of creation which is the observation of God. It is necessary for it to be cured in light of science and belief, favor and kindness of God and wine of love and kindness which can be realized in pharmacy of divine physicians and sages. Therefore, this article is a descriptive one and tries to mention the reasons for the creation of reprehensible ethical characteristic, mystic healig prescriptions, their treatment. And achieving scholarly human characters, on the basis of Kymiyay-saadat and Mathnavi and the obtained results show its positive effects well.

Hidden Markov Model is a popular statisical method that is used in continious and discrete speech recognition. The probability density function of observation vectors in each state is estimated with discrete density or continious density modeling. The performance (in correct word recognition rate) of continious density is higher than discrete density HMM, but its computation complexity is very high, especially in very large discrete utterance recognition problems. For real time implementation of very large discrete utterance recognition, we must use discrete density HMM (DDHMM). To increase the performance of DDHMM, one usual solution is fuzzy interpolation. In this study, we present a new method named Gaussian interpolation. We implemented and compared the performance of two types of interpolation methods for 1500 Persian speech command words. Results show that precision and flexibility of Gaussian interpolation is better thanthose of the fuzzy interpolation.

BACKGROUND AND OBJECTIVES: Analysis of the debate has main contents and theories which each may be effective for analysis of encyclopedia, Nowruznameh, Kimiaye Saadat. The debate studies are important for showing a methodical relation between social, political and religious views of critics. Among this, the Ernesto Laclau and Chantal Muffle debates which are closer to the Foucault one globally and also Fairleigh debate may be used. Study of Avicenna, Khayam and Ghazali debates provides possibility of challenging inclusive debate ruling on effect and evolution of stabilized system of its concepts by determining meaningful relation of the text. METHODOLOGY: The present research is a descriptive-analytical study which has been performed by library method. In this research, the formation of the debate which is used by these three writers are analyzed by approach of debate analysis. FINDINGS: This study shows that the Avicenna debate in proving Asity is a philosophical-rational debate relying on reasoning. Khayam debate is a cultural-material debate which plays a fundamental role in reproduction of Nowruznameh debate. Ghazali debate has a mystical trend. CONCLUSION: Although these three debates are in contrast with each other, but the Khayam broad-minded debate is in contrast with the Avicenna and Ghazali broad-minded debates and the Avicenna and Ghazali debates are in contrast with each other. Among these three debates, the dominant Ghazali debate, with overstatement and boycott mechanism, rejects two other debates and features its debate as dominant and best power.